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CM15: Educational Reform

July-September, 2015

Critical Muslim is a quarterly magazine of ideas and issues showcasing ground breaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world.

Jeremy Henzell-Thomas seeks an integrated approach to education and knowledge, Richard Pring answers the question – what is a university, Marodsilton Muborakshoeva examines the university in Muslim context, Abdelwahab El-Affendi thinks we need to reconfigure Islamic education, Abdulkader Tayob is convinced thateducational reform must begin by reforming self and other, Martin Rose surveys the educational developments in North Africa, Paul Ashwin discovers three ways of … Read More

CM14: Power

April-June, 2015

Critical Muslim is a quarterly magazine of ideas and issues showcasing ground breaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world.

Ziauddin Sardar and Merryl Wyn Davies attempt to locate the sources of power. Barnaby Rogerson deconstructs the dreams of Caliphate. Malise Ruthven highlights Islam’s problems with the nation state. Kecia Ali revisits Prophet Muhammad’s marriage to Khadija, Jeremy Henzell-Thomas explores the power of education, Rahel Fischbach and Rachel Friedman have an enlightening engagement in Rabat, Mohamed Bakari struggles with power struggles in Turkey, Nazry Bahrawi is concerned … Read More

CM13: Race

January-March, 2015

Critical Muslim is a quarterly magazine of ideas and issues showcasing ground breaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world.

Hassan Mahamdallie thinks that the colour line will blight the twenty-first century, Shanon Shah argues that Islam and race have combined to produce a complex identity, Robert Irwin exposes the dark side of the Arabian Nights, Hugh Kennedy relates the story of the revolt of the Zanj slaves, Ziauddin Sardar denounces the bigotry of the Gulf states, Avaes Mohammad revisits his home town, Blackburn, Jim Wolfreys is appalled … Read More

CM12: Dangerous Freethinkers

October-December, 2014

Critical Muslim is a quarterly magazine of ideas and issues showcasing ground breaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world.

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Ziauddin Sardar argues that freethinkers can be dangerous in numerous ways, James E. Montgomery examines the radical freethought of the ninth-century thinker Jahiz, Oliver Leaman wrestles with Ibn Rushd’s dangerous idea, Robert Irwin explores the myths surrounding the great Sufi mystic al-Hallaj, Bruce Lawrence thinks that Al-Biruni is the greatest freethinker of all time, Aziz al-Azmeh explores Abbasid culture and the universal history of freethinking humanism, … Read More

Read the Reviews of ‘Mecca: The Sacred City’

‘A beautifully rendered account… Sardar surveys modern Mecca with a love that is mixed with a profound sense of disappointment and loss. Yet the book that results is a major achievement and a hugely enjoyable and important study of one of the world’s great cities’.

–        The Observer

http://www.theguardian.com/books/2014/oct/26/mecca-sacred-city-review-important-study-great-religious-sites

 

‘For the young man who grew up with the Ka’bah on the living room wall, and who spent part of the 1970s trying to promote a more sustainable hajj under the auspices of a Saudi university, the comedown has been terrible. Now Sardar, one of Britain’s most prominent liberal Muslims, … Read More

Read Ziauddin Sardar’s interview in the Daily Telegraph

‘Mecca has been turned into Disneyland’

http://www.telegraph.co.uk/travel/destinations/middleeast/11134023/Mecca-has-been-turned-into-Disneyland.htmlRead More

Mecca, The Sacred City

 Bloomsbury, London, 2014

MekaMecca is the heart of Islam. It is the birthplace of Muhammad, the direction towards which Muslims turn when they pray and the site of pilgrimage which annually draws some three million Muslims from all corners of the world. Yet Mecca’s importance goes beyond religion. What happens in Mecca and how Muslims think about the political and cultural history of Mecca has had and continues to have a profound influence on world events to this day.

In this captivating book, Ziauddin Sardar unravels the significance of Mecca. Tracing its history, from its origins as a ‘barren valley’ … Read More

East-West in Postnormal Times (Editorial)

Ziauddin Sardar

East West Affairs 1 (1) 1-12 January-March

OH, East is East, and West is West, and never the twain shall meet,

Till Earth and Sky stand presently at God’s great Judgment Seat

When Rudyard Kipling wrote these lines in ‘The Ballad of East and West’, they were applauded and became a raging success because they expressed precisely how the world was viewed in the heyday of Empire. Unfortunately, mental structures long outlast the work of human hands. Ideas conquer more territory and maintain more authority than all the armies of the Queen Empress eulogized by Kipling, who was … Read More

Freeze Framing Muslims

Hollywood and the Slideshow of Western Imagination

Ziauddin Sardar and Merryl Wyn Davies

Interventions Vol. 12(2) 239-250 2010

Abstract

Western images of Islam and Muslims have been frozen in history and are recycled with mundane regularity. These ‘freeze frames’ emerged at the beginning of Islam and have, over centuries, acquired certain key elements and descriptors. Association of Islam with promiscuity and licentiousness was common during eight and tenth centuries. The Crusades added war-like violence to the picture, and embedded Islam within the concept of evil. Two further elements, barbarism and despotism, were supplied by the humanist movement of the fourteenth … Read More

Ibn-e-Safi, BA

Ziauddin Sardar

Critical Muslim 4: Pakistan? 133-142 October 2012

When I visited Bahwalnagar in May 1975, I found little had changed. A new generation of goll guppa­­-wallas, ­chaat-walla­s and paan-wallas had taken over the stalls in Railway Bazaar. It was still the direct route from the Railway Station to our house in the centre of the town, where we lived and I grew up. I had left the city at the age of nine, when my parents migrated to London. And I expected no one would know me. Indeed, they did not know me. But they recognised me: I was … Read More

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